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The
acronym HeRB stands for
"Herb's Research Bulletin." It is, I suppose, an act
of considerable conceit to name an academic journal, however modest
in scope and intent, after oneself. But, then, why not? HeRB
picks up where my email diary, HeRD
(Herb's Research Diary) left off when I stopped sending it out
in 1999. I used HeRD to share a wide
variety of ideas garnered from my own research, the work of my
colleagues in the Office of History, and from other places. The
press of other work and the tedium of putting out 20 HeRDs
a month finally brought that enterprise to an end—first to my
utter relief and later to my lingering regret. Over the last few
months, a number of recipients of HeRD,
six in number to be precise, have told me that they'd like to
see HeRD start up again. With that
encouragement, I've decided to launch a related but different
venture, a research bulletin that will come out two or three,
maybe four times a year. No subscription rates. No commitments
by reader or writer.
Egotistical
or otherwise, there is a role for HeRB.
Since the beginning of the Payap University Archives (then known
as the Payap College Manuscript Division) in 1978, I've played
a continuing role in developing the study of the history of Thai
Protestantism. That role means that I frequently have opportunities
to learn things and be involved in research, my own and that of
others, that should be shared more widely. HeRD
allowed me to do that. But, the HeRD
entries were always short, seldom more than 400 or 500 words at
the most, frequently only 200 or so words. Not all the recipients
enjoyed having HeRD constantly turning
up in their inboxes. There is no question but that some people
were dumping them right into the trash, unread. So, I'm going
to try this format for awhile and see what happens. My goal is
to do three or four HeRBs
this year and then decide if it is worth continuing on a long-term
basis.
The
purpose of HeRB is to inform
you about the history of the church in Thailand—and other things
that seem worth passing along—as well as to be something of an
English-language clearinghouse for church-based research inThailand.
There is a need for such a clearinghouse, and I'm hopeful that
HeRB will help to fill that
need.
2
 From the
outset, it should be emphasized that HeRB is a personal research bulletin. It speaks for no one but me.
That's one good reason for the name of the bulletin, rather than
one that might imply an official connection to the Church of Christ
in Thailand's Office of History, my employer, or to the CCT itself.
I prefer it this way because I do intend to use HeRB,
as I used HeRD, as a "bully
pulpit" to press home my perspective on the past, present,
and future of the church in Thailand. Those of you who know me
already know what that perspective is and those who don't will
know it soon enough. There will be, however, room here for disagreement
and rebuttal, dialogue and discussion for those of you who seek
these things. Letters to the editor will be gratefully received
and, where appropriate, included in following HeRBs.
 As for this
issue, most of it is self-explanatory. The article on history
and local churches in northern Thailand represents some of my
own thoughts on the experience of the Office of History in its
first twelve years (1988-2000); it’s a good article for this inaugural
issue of HeRB. I would like
to thank my colleague at the Office of History, Thra'mu Esther,
for allowing me to reproduce her paper on Karen creation stories.
Nothing like it has been produced by the Karen churches in Thailand
before this, and I understand that it has been circulated among
and favorably commented on by Karen church leaders in Burma. With
these comments, you're cordially invited to wander through
HeRB 1. Let me know what you think. Peace.
Herb Swanson
Ban Dok Daeng
March 2002
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